Letter 11030: In addressing to you the greeting which is due I was intending to speak of what I suffer. But I think I need not relate to you what you know. For I am tormented by pains of gout, which, afflicting not dissimilarly both me and you, while they increase upon us exceedingly, have caused our life to decrease.

Gregory to Venantius, former monk and Patrician of Syracuse. In writing you the greeting I owe, I had meant to speak of my own sufferings. But I think I need not describe to you what you already know. I am tormented by gout, which afflicts both of us in similar fashion. As the pain increases beyond measure, our life decreases. In the midst of it, what else should we do but bring our faults to mind and give thanks to Almighty God? For we who have sinned in many ways through the indulgence of the flesh are now being purified through the affliction of the flesh. We should understand that present pain, if it converts the mind of the sufferer, is the end of past guilt -- but if it does not convert the soul to the fear of the Lord, it is only the beginning of pain to come. We must therefore take care, in complete conversion of heart, to watch with all our power and with tears, lest we pass from one torment to another. Consider also what great kindness our Creator shows us: He continually strikes us, though we deserve death, and yet does not kill us. He threatens what He will do, but holds back -- so that the pains He sends in advance may alarm us, and once we are converted to the fear of the strict Judge, may shield us from His judgment when life is over. For who can count how many people, sunk in every kind of vice -- lust, blasphemy, pride, robbery, wickedness -- even to the day of their death, lived in this world without so much as a headache, only to be delivered by a sudden stroke to the fires of hell? We, then, have a sign that we are not forsaken: we are continually chastened, as Scripture testifies: "Whom the Lord loves He chastens, and scourges every son whom He receives." Under God's very stripes, let us recall both His gifts and our losses, both what we have received by His mercy and what we suffer justly. And may this present pain become for us not a sentence of condemnation but a remedy of salvation.

Book XI, Letter 30 To Venantius, Ex-Monk, Patrician of Syracuse . Gregory to Venantius, etc. In addressing to you the greeting which is due I was intending to speak of what I suffer. But I think I need not relate to you what you know. For I am tormented by pains of gout, which, afflicting not dissimilarly both me and you, while they increase upon us exceedingly, have caused our life to decrease. In the midst of them what else should we do but recall our faults to mind, and give thanks to Almighty God? For we who have sinned in many things from the pampering of the flesh are purged by the affliction of the flesh. We are to know also that present pain, if it converts the mind of the afflicted one, is the end of preceding guilt; but, if it does not convert to the fear of the Lord, is the beginning of pain to follow. We must therefore take care, and in entire conversion of heart watch to the utmost of our power with tears, lest we pass from torment to torments. We are also to consider by how great a dispensation of loving kindness our Maker deals with us, in that He continually smites us, who are worthy of death, and still slays us not. For He threatens what He will do, and yet does it not, that pains sent in advance may alarm us, and, when we are converted to the fear of the strict Judge, may shield us from His animadversion when life is over. For who may tell, who may count, how many, sunk in their lechery, running headlong also in blasphemies and pride, continuing in robberies and iniquities even to the day of their death, have so lived in this world as never to suffer even a headache, but by a sudden stroke have been delivered to the fires of hell? We, then, have a token that we are not forsaken, in that we are continually scourged, according to the testimony of Scripture, which says, Whom the Lord loves He chastens, and scourges every son whom He receives Hebrews 12:6. Wherefore under the very stripes of God let us recall to mind both His gifts and the losses of our guilt. Let us consider what good things He has showered upon our ill-doing, and what ill things we have committed under His goodness. Let us fulfil what the Lord says through the prophet, Put me in remembrance, that we may plead together Isaiah 43:26. Let us plead now in our thought with God, that we be not hereafter strictly judged by God. For what says Paul? If we would judge ourselves, we should not be judged of the Lord 1 Corinthians 11:31. Whosoever, then, would make haste to escape the strictness of the sentence of the judgment to come, let him, through the bitterness of penitence, cut off for himself all the sweetness of the present life. Moreover, whatever gifts of this kind there are, whose gifts are they but our Maker's? But that should not be accounted a gift of God fully to us which separates us through delight in itself from the love of God; lest we should prefer the things given to the Giver, and while receiving good things, though ourselves evil, we should be disjoined from His fear by that whereby we ought to have grown in His fear. Now may the Creator of all things, that is Almighty God, pour into your heart by the inspiration of His Spirit what we speak to you of by letter, and cleanse you from all defilements of sin, and grant you the joy of His comfort here, and hereafter eternal rewards with Himself. I beg that my most sweet daughters, the lady Barbara and the lady Antonina, be greeted in my name.

VENANTIOM EXMONACHUM PATRICIUM SYRACUSANUM. Tum su@, tum illius podagre occasione docet vite hujus penas ezse Dei verbera peccalores ex miseri- .cordia corrigentis. In illis proinde revocanda in memoriam delicta , agendas Deo gratias, preverten- dum penitentia Dei judicium. Gregorius * Venantio exmonacho patricio Syracu- 8ano. Debitum salutationis alloquiyum s0lvens, ea volui loqui que patior, Sed incongruum pulo narrare que nostis. Podagre enim doloribus torqueor, qui et mihi et vobis Þ non dispariliter nocivi, dum apud nos vehementer excrescunt, nos decrescere a vila fecerunt. Inter quos quid aliud debemvus nisi gem- per © delicta nostra ad memoriam revocare, atque omnipotenti Deo gratias agere? Qnoniam qui ex car- B s4! nis blandimento multa peccavimus, ex carnis affli- etione purgamur, Sciendum quoque est nohis quia pena presens, si animum afflicti convertit, finis est eulpe precedentis; si autem ad timorem Dominj minime convertit, initium est penz sequentis. Cu- randum igitur nobis est, et summopere in fletibus tota mentis conversione vigilandum, ne de tormento ad tormenta transeamus. Considerandum quoque esl quanta erga nos dispensatione pietatis agat conditor noster, quod morte dignos assidue percutit, et tamen adhuc minime occidit. Minatur enim quod facturus est, nec tamen facit, ut dolores nos pracurrentes _terreant, et conversos ad tinorem districti judicis ab ejus nos animadversione © in vitz termino abs- . condant. Quis enim dicat, quis ehumeret qi:anti in C sua luxuria dimissi, in blasphemiis quoque et super- bia proruentes, in rapinis et iniquitatibus perinanen- tes usque ad diem obitus sui, ita in hoc s2culo vixerunt, ut nunquam dolorem vel capitis pateren= tur, sed et subito percussi ignibus inferni sunt tra- diti? Nos ergo habemus indicium, quia derelicti non Sumus, qui assidue flagellamur, teste Scriptura, que dicit : Quem diligit Dominus castigat, flagellat autem omnem filium quem recipit (Heb. xu, 6). In ipsis ita- que verberibus Dei revocemus ad memoriam et ejus munera, et nostri realus damna. Pensemus quanta bona super nostram malitiam fecerit Dominus, et quanta mala sub ejus bonitate commisimus. Implea- mus quod per prophetam Dominus dicit : Reduc me SANCTI GREGORII MACNI A Judicemur modo in nostra cogitatione cum Deo, ng 114 districte pos{modum judicemur a Deo. Quid etenim Paulus dicit? Si nosmetipsos judicaremus, non utique